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Scripture at work: Mark

 8th November 2019, London

"The time is fulfilled; the kingdom of God is at hand: repent ye, and believe the good news." — Mark 1:15

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The Revolutionary Gospel

The time is fulfilled, the time is now. Jesus' first words in the first gospel ring out as a revolutionary's call to personal and societal transformation in the face of oppression. Everything about Mark's gospel confronts authority, whether Roman imperialism or Jewish law, neither is sacred. The very use of the term gospel in the opening line (Mark 1:1) is an indicator of what is to come. The greek term euangelion which also translates as 'good news' or 'glad tidings' was used by the Roman rulers to announce their own triumphs. e.g. battle victories or royal births. Mark appropriates the term, thus immediately asking the reader to reassess what is considered 'good'. The radical, and risky nature of this challenge in the context of Rome should not be underestimated. Mark was not setting out to appease authority, nor integrate in any way. The first gospel is a political manifesto for grass-roots revolution.

The Workplace Revolution

We don't like the word revolution in the corporate world. It makes us uneasy. And the more power we have in the hierarchical structure the more uneasy it makes us. Perhaps with justification, as the term has come to mean "violent overthrow". We prefer to talk of transformation, which is altogether gentler.

But not all revolutions are violent; consider the UK suffragette movement of the 1910s, the USA grape-picker's hunger strike in the 1960's, the GDR's peaceful protest leading to the fall of the Berlin Wall, and the many sit-ins, sing-ins or hunger strikes that have shifted the balance of power.

"Be watchful, stay awake." — Mark 13:33

In times of stagnation and dutiful compliance revolution is necessary to wake people up. Transformation without revolution, without some kind of a breakdown is likely to be fragile, insipid and easily reversed because we are all still half asleep, complacent, and comfortable in the status quo. Perhaps this is why very few (so-called) agents of change have actually witnessed any real, meaningful, persistent change in the corporate world.

Why this Workshop?

I am a Christian, and a student of theology. I am also engaged in the corporate world as a facilitator and teacher. I see scripture as a collection of teaching stories, stories for our time. On occasion I have drawn from both the Old and New Testaments to illustrate ideas in the workshops I've offered. This workshop takes it further, using scripture as a bedrock for understanding both what needs to change and how we might approach such change. Mark's terse, urgent and radical gospel speaks to me in a way perhaps few other Biblical books do at this time. I'd like to share my insights and understanding* of this book, in my ongoing effort to effect change for good in the corporate world.

Participation

This workshop is for those engaged in any kind of organisational transformation work. Although teaching from a Christian text the workshop is open to people of all faiths or no faith. While I have no desire to 'secularise' Mark's teaching, participants are of course free to contextualise the work in any way they choose.

It would be helpful to read (or reread) Mark's gospel before attending the workshop. This is not a requirement but would make for a richer group experience. Alternatives to reading the full gospel would be to read a summary, or one of the many commentaries available.

Facilitation

I have been facilitating groups since the late 1980s. Starting with school leavers on government training-for-work programs my facilitation career has encountered such diverse groups as the long-term unemployed, newly arrived refugees, young people on probation, teenagers excluded from schools, pensioners, middle managers, software developers, lawyers, user researchers, church staff and volunteers, and city development groups. My style of facilitation is emergent, exploratory and somatic.

Influences

* My reading and understanding of Mark is greatly enhanced by the work of Ched Myers, Marcus Borg and other non-literal, politically progressive and historically-rooted theologians.

Logistics

This is a pilot workshop, an experiment. The price is being kept low for that reason. The workshop is held at 42 Acres in Shoreditch, London. It runs from 10.00 am to 5.00 pm. Participants are encouraged to arrive at 9.30 for tea/coffee and breakfast.

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Cost

This is a pilot workshop, and prices are kept low. If the cost is still beyond your pocket please get in touch.

Standard: £80 + VAT
Philanthropist: £120 + VAT

Location

42 Acres Shoreditch
66 Leonard St
London EC2A 4LW

Date & Time

8th November 2019
10.00 am to 5.00 pm

 


Page published: 15/09/2019
Last updated: 15/09/2019

Image from Globe Church